The issue for Jesus was both individual sinfulness as well as the people’s allegiance to a cultural dynamic of power, corruption, and piety. Especially serious was his charge that the religious leaders rather than calling the people to repentance were undergirding this way of life with religious rituals which abstracted the love of God. The Pharisees identified godliness with keeping themselves clean from the world around them. Jesus profoundly disagreed with this. The issue between Jesus and them was a hermeneutical one: how to interpret what God was doing. When Jesus said to them: ‘Woe to you Pharisees! For you tithe mint and rue and herbs of all kinds, and neglect justice and the love of God!’ (Luke 11:42a), he was not criticising their religion, he was criticising its abstraction. To be God’s people required incarnate compassion. You simply cannot be God’s and lack love for justice. Compassion is of the essence of God – witness the Prodigal Son story – hence if you are centred in God it defines your essence as well – witness the Good Samaritan story. Prophetic faithfulness, as Jesus interprets it, demands the unity of piety and politics. Continue reading Jesus and the church’s call to embodied holiness
Yesterday morning I saw a twitter exchange between Dr. Brittney Cooper and somebody-else that incorporated the hashtag #AskAWhiteFeminist. Cooper told somebody-else to #AskAWhiteFeminist about the problems with a white feminist’s speech at the Oscar awards ceremony Sunday night. And then somebody-else went on a name-calling rampage – bigot, hater… – towards Cooper.