When we confess our redemption through Jesus Christ we commit ourselves to a concrete social embodiment of the gospel. Nonconformity is therefore the hallmark of the Christian faith – although nonconformity must be carefully distinguished from non-participation. Nonconformity implies difference but not distance; exclusion yet embrace. I emphasise this matter because I se a discrepancy between what we confess and how we live. For example, we confess belief in non-resistance – although I think ‘peace-making’ would be a better word (Mennonite Brethren Confession, Article 13). Yet a growing number of Mennonites do not believe in peacemaking (let alone non-resistance) in any way that is different from other contemporary enlightened North Americans, who manage to make this conviction consistent with going to war when their nation calls them to do so. Unless our statements of faith help us with what it means practically to be peacemakers as Jesus’ disciples, this cannot be a credible confession.
We confess that our allegiance is to Christ’s kingdom and not to the state (Article 12), but it is primarily our state and not the church that is taking care of our medical needs, our education needs, and our security needs. Again, unless we can answer concretely what we mean when we say our security is not with the state, when in fact it is, we are not confessing properly. Continue reading The problem of knowing what to do with our confessions