One of the interesting things about reading the working notes from The Invisible and the Invisible is that the reader gets to look inside the philosopher’s head; to see Merleau-Ponty trying to figure out his ideas, holding forth with himself, questioning his own approach, and testing out his own ideas. This is particularly the case with Merleau-Ponty for at least two reasons.
First, it seems that Merleau-Ponty thought on paper, working out his ideas with his pen. As Claude Lefort notes in his editorial introduction “The author was in the habit of jotting down ideas on paper, ordinarily without concerning himself with style nor even obliging himself to compose complete sentences. These notes, which sometimes contain but a few lines and sometimes extend over several pages, constitute drafts for developments that figure in the first part of the work or would have figured in its continuation.”
Second, Merleau-Ponty is a philosopher of work in progress, of the unfinished nature of work. When we close the question of being we lose being. It is rather, in our continued strivings for truthful expressions that we catch glimpses of truth. We often will complete works, and well we should, and we should also hope that they speak truthfully, that they are successful. But our work is never finished; at most it is passed down to those who follow. All this is to say that there is a certain sense in which Merleau-Ponty’s working notes showcase his work at its most truthful. The form of a finished book, with a concluding argument that wraps of the questions asked, cannot distort the fact that here is someone striving for truth and whose truthfulness is found to great degree in such authentic strivings.
This is perhaps no more the case than when Merleau-Ponty comes to questions of method: how will he present this book? There are numerous proposed outlines and various notes questioning where best to put different ideas. Here’s a gem that Merleau-Ponty jotted down in January 1959:
“Indicate from the start of the analysis of Nature that there is circularity: what we say here will be taken up again at the level of the logic (2nd volume). No matter. One does have to begin.”